Monday, January 26, 2009

Message from the National Council of Churches

By the Rev. Christian Iosso and the Rev. Michael Kinnamon
Everyone, it seems, has a message for the new President. They are full of wish lists and urgent demands and heartfelt dreams for our nation.
The churches have a message for President Obama, too.
Mr. President, we have thought about what needs to be done, and have been working at it throughout the history of these United States. And we are ready to help you achieve great deeds that will bring positive change for the people of America and the world.
We Protestant and Orthodox churches – the ecumenical faith community – know how serious is the need for social reconstruction at home and the restoration of honor abroad. We have long worked in the soup kitchens, sheltered the homeless, pushed for environmental justice, defended public education, volunteered overseas, and steadily opposed the war with Iraq, despite the weaknesses of media and congressional oversight.
As the President-elect knows, we do not scorn “community organizers;” our urban congregations have helped fund them and have given them a base from which to work. We visit the prisons and know how bad they are; we are regular caregivers in the hospital wards and emergency rooms. We know first-hand how many are without health insurance.
While many look at who has a role on the platform at the ceremony, we look at the commitments of the man being inaugurated: long a member of a distinctive, well-informed congregation of the United Church of Christ (church of the historic pilgrims as well as contemporary prophets), he is one of us.
The social vision of the ecumenical churches is summed up in the “Social Creed for the 21st Century,” unanimously adopted by the General Assembly of the National Council of Churches of Christ one hundred years after the first “social creed” was adopted by the churches in 1908.
That earlier social message addressed the challenges of its day – industrialization and proposed measures like a “living wage,” the abolition of child labor, and prototypes of Social Security and Workers’ Compensation. When Franklin Roosevelt addressed the churches’ annual assembly in 1933 he thanked them for their biblically based social teachings. The text from Jesus that he quoted is in the 2008 version of the Social Creed and articulates the purpose of the Creed, and of faith’s prayer for society: “that all may have life, and have it abundantly” (John 10:10).
The 2008 Social Creed, speaking to our day, addresses the challenges of globalization and sustainability and the context of war and inequality, which is both morally and politically debilitating. While the new Social Creed lists 20 specific reform measures under three theologically-grounded headings, it is the overall vision that is key: “a vision of a society that shares more and consumes less, seeks compassion over suspicion and equality over domination, and finds security in joined hands rather than massed arms.”
The churches do not split personal and public virtue. Individual character and morality are crucial, but they depend on the character of churches and other nurturing institutions. Action for social justice — the “social activism” some critics scorn — is grounded in communities that lift up God first.
While solidly patriotic, our churches have resisted the kind of arrogant nationalism that confuses the flag and the cross. We remember the Bible’s warnings about empire, that only a people who humble themselves shall be exalted.
Especially now in economic life, the churches stand for “grace over greed,” and recognize the need for burdens to be fairly shared, and modern forms of usury to be regulated out of existence. This means affirming progressive taxation as well as adequate social welfare: a society is judged by how it treats its most vulnerable members.
The vocation of the church is different from that of the nation, but even a wiser and humbler United States still has a great vocation as “one nation” among others “under God.” The Social Creed summarizes countless church statements that address our nation’s current challenges: “multilateral diplomacy rather than unilateral force, the abolition of torture, …strengthening …the United Nations and the rule of international law.” The ecumenical churches helped write the Universal Declaration of Human Rights 60 years ago and have never forgotten its principles of “full civil, political, and economic rights for women and men of all races.”
The churches do not affirm diplomacy without responsible power, but can never tolerate the deliberate violence of “wars of choice” and the economies distorted by them. We have seen the high tech and housing bubbles burst but it is now time for the military-industrial bubble to burst: we advocate “nuclear disarmament and redirection of military spending to more peaceful and productive uses.”
The churches alone can not create a moral consensus for the redirection of America, but if President Obama harkens to his personal experience, he knows that the solid, unheralded work of the churches will be there, in support of more courageous action than most observers outside the faith community can imagine. In Reinhold Niebuhr’s famous words, we pray that we may now have a nation with the “courage to change” for the better.
The Rev. Dr. Michael Kinnamon is General Secretary, National Council of Churches of Christ in the U.S.A., and a former professor of theology. The Rev. Dr. Christian Iosso, formerly a pastor in Westchester County, New York, is Coordinator for Social Witness Policy, Presbyterian Church (U.S.A.). The authors were among those who developed the Social Creed for the 21st Century.
NCC News contact: Philip E. Jenks, 212-870-2228,
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In this my personal Christian blog, I hope to be discursive and now and then critical. What I write here is tentative and tensive. I post thoughts, feelings, and observations somewhat randomly and often in immediate response to current events and posts on other blogs.

"Serendipitous Creativity" from Gordon Kaufman

"I suggested that what we today should regard as God is the ongoing creativity in the universe - the bringing (or coming) into being of what is genuinely new, something transformative; …

"In some respects and some degrees this creativity is apparently happening continuously, in and through the processes or activities or events around us and within us(…) is a profound mystery to us humans(…) But on the whole, as we look back on the long and often painful developments that slowly brought human life and our complex human worlds into being, we cannot but regard this creativity as serendipitous …

"I want to stress that this serendipitous creativity - God! - to which we should be responsive is not the private possession of any of the many particular religious faiths or systems …

"This profound mystery of creativity is manifest in and through the overall human bio-historical evolution and development everywhere on the planet; and it continues to show itself throughout the entire human project, no matter what may be the particular religious and or cultural beliefs."

Gordon Kaufman, Mennonite Life, December 2005 vol. 60 no. 4

Melville is a rational man who

"Melville is a rational man who wants God to exist. He wants Him to exist for the same reasons we all do: to be our rescuer and appreciator, to act as a confidant in our moments of crisis and to give us reassurance that, over the horizon of our deaths, we will survive." (John Updike)

And that is a problem for me.

Fragmented Notions

Fragmented Notions
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