Sunday, July 12, 2009
Memory of
Draft of a memory:
My father decided, probably well before my birth, I was going to become an engineer—not just any engineer but in particular an electrical engineer. When I applied for college, I made one application, one only. That was an application to an engineering school. He assumed only one major, though he mentioned once that either mechanical or civil engineering would be (barely) acceptable alternative majors.
I recall never having any interest in electrical engineering. The subject always seemed impenetrable to me. It seemed overly abstract. The nearest I came to the subject was changing tubes in my amplifier.
I was the only child I knew who owned an amplifier and collection of classical records from the time I was about 12 or 13-years-old, but I had no idea how the system worked. The tubes burned out and I wanted to hear music. That was as far as intrigue developed. The tubes were a means to an end. The end was enjoying listening to music, though not understanding music.
I do not recall showing much interest in designing mechanical things, though I did like the notion of road racing. I recall reading books about it and, in particular, a biography or autobiography of the Indy racer Wilbur Shaw.
My father required that I tear down an automobile engine and put it back together before I got a driver’s license. That was the engine of a 1948 Chevrolet. Knowing how the car worked did delight me.
At one time in my youth, I even owned the frame, drive train, V-8 engine, hydromantic transmission, tires, and seat for a 1949 Pontiac automobile. I did not have a speedometer but I estimated that I drove the contrapation at least 80-miles-an-hour on a test track—an old back road. My father gave me that contraption. I would not have imagined obtaining it on my own. But I did enjoy, once I began driving, imitating how I thought road racers executed their routes—that caused me to end turned about in a ditch. That happened on the night of a prom, for which I had not bothered to have a date.
From the time I was seven, the world of space travel dominated my fantasy life. That world just dominated the structure of my fantasies. I also read books about mountain climbing and road racing. I liked books about exploration and sea travel. The film documentaries Kon Tiki and some years later The Silent World caught my fancy. I recall reading the book Kon Tiki many years after I saw the documentary movie. The odd thing about both those books and films was that I had (and still have) an absolute terror of the ocean. I enjoyed reading accounts of mountain climbing expeditions. Maurice Herzog’s account of the conquest of Annapurna particularly intrigued me. I read that not long after Norgan and Hillary climbed Everest.
The famous Nordhoff and Hall trilogy of novels about the Bounty mutiny intrigued me. I read them with great pleasure. I think that I probably thought that they were almost non-fictional accounts. I recall reading books by Melville about the southern oceans. I also enjoyed reading accounts of Greek history culled from Thucydides’ Peloponnesian War. For whatever reason, I recall liking Alcibiades more than most of the other players. I very much liked two books for young people, A Day in Old Athens and A Day in Old Rome, the later set in the time of the Emperor Hadrian, who seemed to be someone after my own heart.
One of the first three adult books I set out to read was The Life of the Bee by Maurice Maeterlinck, a book I read just before my first camping trip as a Boy Scout. At the same time, I tried to read Descartes Meditations. It seemed to have something to do with candles. The edition was part of a Mentor series in pocket paperback. The third book was an account of famous train wrecks. Bees intrigued me, in part, because my father kept them.
I grasped that Descartes was talking about how something endures even as it changes. There is something behind change but I still just thought that the change itself was that something, not something outside the change that remained real. It was all quite confusing to me. I did not have the mentality to ask what I needed to ask as I read. That did not frustrate me all that much—it just fermented in the back of my awareness. I am not certain that I ever really developed beyond the concrete stage of thinking. Abstractions are still merely that. I seem to need images or analogies of some sort .
I do not know how old I was when I discovered Rachel Carson. I do recall with great fondness Under the Sea Wind. Her books were paper pocket books with lovely illustrations. They were the most beautiful writing I encountered in my youth outside The Wind in the Willows.
Several subjects interested me when I was young. I spent a great deal of time working on my science fiction fantasy world—that went on from age seven to around fourteen. Another subject involves simply looking at life—taking it all in. Part of that was looking at animals. We lived in a suburb, but for many years, a large field was one house away from my parents’ home. Farm animals like mules were a few houses away in either direction. A stream flowed near enough for me to spend hours exploring it. What I took to be swamps were near as was a lake.
I enjoyed the spiders in my father’s vineyard and grubs in the grassy yard. I enjoyed the bumble bees that nested in the wooden frame of our goat shed. The notion of the life of a naturalist never seems to have entered my imagination. The notion of animal behaviorist did. I was quite interested in the delivery of puppies, kittens, and kids (goats). I enjoyed being with my cat or our dog when they had babies. I recall looking at the naked body of a girl I liked. I thought about how her body would conceive babies and bring them into being, just as my own body was designed to enable her to do just that. I could never make love without thinking that is how we all come to be.
I read popular accounts of science for children from about the fourth or fifth grade (I think). I thought that I understood nuclear physics because the little science news magazine to which I subscribed offered me that illusion.
Through the influence of my father, I read science fiction. Amazing Stories influenced me. I liked Jules Verne and H. G. Wells. Arthur C. Clark wrote some of my favorite science fiction works. What he wrote seemed doable.
I particularly liked Jules Verne, in part, because his books reminded me of novels by the elder Alexander Dumas. The editions of the Dumas novels I read were from Scribner and featured splendid illustrations by N. C. Wyeth that I liked as much as or even more than the novels themselves. Dumas apparently had a staff of assistant writers who composed description of places. I think those were what I most liked about the narratives. I recall a splendid description of a country inn in one of the novels.
The most influential (to me) science fiction work before I began reading Ray Bradbury was Clifford Simak’s City, which I seem to have read it around 1953 or 1954. The book haunted me throughout my seven years or so of science fiction fantasy. It matched my elegiac temperament.
My siblings fascinated me. I loved watching how they developed, both as physical beings and, more notably, as human persons.
What never seems to have entered my mind was much curiosity about musical theory, abstract thinking, or mathematics. I certainly had no flare for these topics. Music was an immense mystery. I wondered why, when I tried to play the piano, the sound I heard was not the sound I heard in my head. The notion that I had to do something beyond hitting keys was beyond my limited keen.
On the other hand, mechanics did intrigue me. The notion that a seemingly motionless structure was, in fact, dynamic did fascinate me. I used to play with calculations for structures. I also had some sort of spatial sense. I spent hours playing with spatial models in my mind. I loved creating structures and fantasy building in my imagination. I liked the notion of drawing and painting but I had no ability to do either, much to my regret.
When I studied geometry, the notion of proofs also intrigued me. I used to dream the solutions to geometrical theorems. When I read about non-Euclidean geometry, I grew excited. I also like analytical geometry. I do not know why. I liked typology and number theory. However, I did not think like a scientist or mathematician. All that came second hand.
Thus, it was with annoyance and lack of ability that I entered college.
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Welcome
In this my personal Christian blog, I hope to be discursive and now and then critical. What I write here is tentative and tensive. I post thoughts, feelings, and observations somewhat randomly and often in immediate response to current events and posts on other blogs.
"Serendipitous Creativity" from Gordon Kaufman
"I suggested that what we today should regard as God is the ongoing creativity in the universe - the bringing (or coming) into being of what is genuinely new, something transformative; …
"In some respects and some degrees this creativity is apparently happening continuously, in and through the processes or activities or events around us and within us(…) is a profound mystery to us humans(…) But on the whole, as we look back on the long and often painful developments that slowly brought human life and our complex human worlds into being, we cannot but regard this creativity as serendipitous …
"I want to stress that this serendipitous creativity - God! - to which we should be responsive is not the private possession of any of the many particular religious faiths or systems …
"This profound mystery of creativity is manifest in and through the overall human bio-historical evolution and development everywhere on the planet; and it continues to show itself throughout the entire human project, no matter what may be the particular religious and or cultural beliefs."
Gordon Kaufman, Mennonite Life, December 2005 vol. 60 no. 4
"In some respects and some degrees this creativity is apparently happening continuously, in and through the processes or activities or events around us and within us(…) is a profound mystery to us humans(…) But on the whole, as we look back on the long and often painful developments that slowly brought human life and our complex human worlds into being, we cannot but regard this creativity as serendipitous …
"I want to stress that this serendipitous creativity - God! - to which we should be responsive is not the private possession of any of the many particular religious faiths or systems …
"This profound mystery of creativity is manifest in and through the overall human bio-historical evolution and development everywhere on the planet; and it continues to show itself throughout the entire human project, no matter what may be the particular religious and or cultural beliefs."
Gordon Kaufman, Mennonite Life, December 2005 vol. 60 no. 4
Melville is a rational man who
"Melville is a rational man who wants God to exist. He wants Him to exist for the same reasons we all do: to be our rescuer and appreciator, to act as a confidant in our moments of crisis and to give us reassurance that, over the horizon of our deaths, we will survive." (John Updike)
And that is a problem for me.
And that is a problem for me.
Fragmented Notions
Links to Sites Related to Themes Explored Here
- 1 Religious Dispatches: Religion Dispatches is a daily online magazine dedicated to the analysis and understanding of religious forces in the world today, highlighting a diversity of progressive voices and aimed at broadening and advancing the public conversation.
- 11 National Catholic Reporter
- 2 Religious Naturalism: Welcome to Religious Naturalism! As briefly defined in Wikipedia, Religious Naturalism is a form of naturalism that endorses human religious responses and value commitments within a naturalistic framework. We invite you to brouse awhile and learn about a consilience of science and religion that is an emerging paradigm of rationality with feelings.
- 3 The Intitute on Religion in an Age of Science: IRAS is a non-denominational, independent society with three purposes:
- 4 International Society for Science & Religion: The International Society for Science & Religion was established in 2002 for the purpose of the promotion of education through the support of inter-disciplinary learning and research in the fields of science and religion conducted where possible in an international and multi-faith context.
- 5 Science and Religion Bookstore: Welcome to the online Science and Religion Bookstore where you can find a full and diverse listing of books in science and religion, all available at a 20% discount! Listed below are the categories we have available, or look through the full listing of over 1044 books.
- 6 Robertreich Blog
- ACORN: In October 2008, Sen. McCain's campaign released a web-based advertisement suggesting ACORN was partly responsible for the 2008 economic crisis.
- Acres USA
- Aeggebroten
- AFSCME: AFSCME’s 1.4 million members provide the vital services that make America happen and advocate for prosperity and opportunity for all working families
- Alban Congregation Resources
- American Empire Project: Americans have long believed that the very notion of empire is an offense against our democratic heritage, yet in recent months, these two words -- American empire -- have been on everyone's lips. At this moment of unprecedented economic and military strength, the leaders of the United States have embraced imperial ambitions openly. How did we get to this point? And what lies down the road?
- Amnesty International
- Anthony Flood Blog
- Anthony Storm's Commentary on Soren Kierkegaard
- Anti-Union Organizations
- ARC: The Society's purpose and program are based on the belief that the roles of the arts and religion are decisive. They reflect the struggle to conserve and to recover depth and wholeness, to reaffirm personal responsibility in the face of dehumanization, to define the ground for human freedom and creativity in a culture which tends increasingly to impose impersonal tyrannies over mind and spirit. Religion in isolation from the arts is starved of concrete embodiment of its insights into the fullness of human life. Art gives religion the eyes to see ourselves in all our dimensions, the ears to hear the voice of our inner lives and the instruments with which to communicate with each other. At the same time, the past suggests that the arts realize their potential most fully within that transcendent, unifying vision which is the heart of religion.
- Baseline Scenario.com
- Beat the Press
- Bill Moyers Journal
- Blog: Flying Farther
- Bulletin
- Canterbury Tales from the Fringe Blog.
- Cato Institute: The Cato Institute is a non-profit think tank with strong libertarian leanings, headquartered in Washington, D.C. Cato states that it favours policies "that are consistent with the traditional American principles of limited government, individual liberty, and peace."[1] Cato argues for the abolition of the welfare system, against the U.S. government pursuing an interventionist foreign policy, in favor of more relaxed immigration policies and for a more deregulated healthcare system
- Center for Barth Studies
- Center for Process Studies: The Center for Process Studies (CPS) is a research center of Claremont School of Theology, and affiliated with Claremont Graduate University. CPS seeks to promote the common good by means of the relational approach found in process thought. Process thought is based on the work of philosophers Alfred North Whitehead and Charles Hartshorne, two contemporary examples of a longstanding philosophical tradition that emphasizes becoming and change over static being. Process thought helps to harmonize moral, aesthetic, and religious intuitions with scientific insights. It also grounds discussion between Eastern and Western religious and cultural traditions. Process thought offers an approach to the social, political, and economic order that brings issues of human justice together with a concern for ecology. Our wide range of interests includes multicultural, feminist, ecological, inter-religious, political, and economic concerns.
- Chalice Press
- Charity Navigator
- Choose to SaveFinancial security is one of the most important issues for most Americans. Whether it's putting kids through college, saving for an emergency, buying a house, or saving for retirement - having enough money for life's demands is among our biggest concerns. And yet, many Americans have not taken even the first steps toward a secure financial future.:
- Christian Anarchism
- Christian Church (Disciples of Christ): Do Justice. Love Mercy. Walk Humbly with God
- Church Dogmatics Online
- Church World Service: Founded in 1946, Church World Service (CWS) works with partners to eradicate hunger and poverty and promote peace and justice among the world's most vulnerable people. Founded in 1946, CWS works with partners to meet disaster relief and recovery needs, facilitate sustainable social and economic development, provide assistance and resettlement services to refugees, and help address the root causes of poverty. CWS is the humanitarian agency of 35 Protestant, Orthodox, and Anglican denominations that serves to provide nonsectarian relief and development programs for people in need.
- chycho.com: With the advent of the Internet we have seen unfiltered information travel at light-speed across the globe. This global community, functioning as the only true free society, is reshaping our world. Where this interaction and connectivity will lead us is yet to be determined however the changes are and continue to be unprecedented.
- Citizens for Ethics
- Citizens for Ethics
- Common Dreams
- Concern for the Weak NCC Statement
- CREW
- Cross Currents
- Cross Left: Balancing the Christian Voice...
- DISCIPLES WORLD
- Doctors Without Borders: Doctors Without Borders/Médecins Sans Frontières (MSF) is an international medical humanitarian organization working in more than 60 countries to assist people whose survival is threatened by violence, neglect, or catastrophe.
- Don S. Browning
- Episcopalians for Global Rconciliation
- Evangelicals for Social Action: Evangelicals for Social Action (ESA) is an association of Christians seeking to promote Christian engagement, analysis and understanding of major social, cultural and public policy issues. ESA's board of directors includes many prominent leaders of moderate and progressive evangelicalism. ESA emphasizes both the transformation of human lives through personal faith and also the importance of a commitment to social and economic justice as an outgrowth of Christian faith.
- Faith and Theology Blog
- Faith Trust Institute
- First Christian Church of Decatur
- God Web Reference Site
- Habitat for Humanity: Shelter from rain, wind and sun is a basic human need. With your help, more deserving families can have decent places to call home. Give families in need shelter, self-respect and the hope of a better life. Our ministry puts faith into action through empowerment and hard work. And it’s easy for you to help! Just click the links below to learn how you can help. Then put your faith into action by clicking to donate online.
- Interfaith Alliance: The Interfaith Alliance celebrates religious freedom by championing individual rights, promoting policies that protect both religion and democracy, and uniting diverse voices to challenge extremism.
- International Violence Against Women Act
- Lance Mannion
- Liberal Christianity at the Crossroads by John Cobb
- Liberal Christians
- Living Church Foundation
- Living the Questions
- Maple Street Bookstore New Orleans
- Media Transparency
- Mennonite Churches United States of America: Mennonite Church USA is an Anabaptist Christian denomination with more than 109,000 members in 44 states. A total of 21 area conferences serve as regional offices or districts for our 939 congregations. Together all parts of Mennonite Church USA strive to bring Christ’s healing and hope to others by identifying and joining God’s work in the world.
- Mennonite Weekly Review
- Ministry Watch
- Modern Church Union
- Nader: The rights of workers have been on the decline. It is time to reverse that trend and begin to give workers, the backbone of the US economy, the rights they deserve. Workers need a living wage not a minimum wage; access to health care and no unilateral reductions in medical benefits and pensions for current employees and retirees. Employers should not be able to avoid these benefits by hiring temporary workers or independent contractors.
- National Christian Foundation
- National Council of Churches United States of America
- National Hurricane Center
- New Revised Standard Version of the Bible: The NRSV first appeared in 1989 and has received the widest acclaim and broadest support from academics and church leaders of any modern English translation. It is the only Bible translation that is as widely ecumenical:
- NSRC/Sexuality Research and Education
- Positive Liberty
- Powells Books
- Presbyterian Church (United States of America):2008 marks the centennial of the Social Creed of Churches, a pledge to work together for a better, fairer and more faithful United States. One hundred years after Christians joined together to work to ease the human costs of industrialization, the 218th General Assembly has passed a new social creed to address the 21st century’s great challenges of globalization and sustainability.
- Progressive Christian Alliance: "If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality." - Desmond Tutu
- Progressive Christian Uniting
- Progressive Christian Wtiness Ministry of Pacific School or Religion:The Progressive Christian Witness: A Ministry of Pacific School of Religion is a Web-based resource that aims to strengthen the voices of progressive Christianity in the public square by publishing theologically grounded articles for laypeople and pastors on significant issues in American life.
- Project Censored:Founded by Carl Jensen in 1976, Project Censored is a media research program working in cooperation with numerous independent media groups in the US. Project Censored’s principle objective is training of SSU students in media research and First Amendment issues and the advocacy for, and protection of, free press rights in the United States. Project Censored has trained over 1,500 students in investigative research in the past three decades.
- Protestants for the Common Good The central focus of PCG is to assist people to examine their responsibilities as citizens in the light of their religious faith. It does not attempt to dictate the religious or political beliefs of its members. Likewise, PCG believes that congregations as corporate entities should not be asked to take official positions on controversial, often partisan, public issues. To do so would imply that complex social policies constitute articles of faith. Particular political policies and programs must be given our attention but not be confused with the principle tenets of our faith tradition. For this reason, PCG urges individual Protestants who are active church members to join others in becoming PCG members but does not recruit churches as members. Congregations that utilize PCG educational resources and provide annual support for the organization can become "Educational Affiliates."
- Public Eye
- Publlic Eye
- Religion and Culture Web Forum
- Religion and Ethics Newsletter
- Religous Institute Founded in 2001, the Religious Institute on Sexual Morality, Justice and Healing is a multi-faith organization dedicated to advocating for sexual health, education, and justice in faith communities and society. The Religious Institute has emerged as the national leadership organization working at the intersection of religion and sexuality issues. Our staff provide clergy, congregations, and denominational bodies with technical assistance on addressing sexuality and reproductive issues, and assist sexual and reproductive health (SRH) organizations on addressing religious issues and developing outreach to faith communities. Our partners include the major SRH organizations as well as the leading mainstream and progressive religious institutions in the United States. The Religious Institute's mission is to change the way America understands the relationship of sexuality and religion.
- Root:
- Samule Beckett Quotations
- Sex in Cinema Nudity
- Shopping Malls Are Sites of Religious Violence
- Some of my Photographs
- Talk2Action
- The Chapel Word Press
- The Nature Conservacy
- The Toll of War
- Theocray Watch: The Rise of the Religious Right in the Republican Party: Before the midterm elections of 2006, dominionists controlled both houses of the U.S. Congress, the White House and four out of nine seats on the U.S. Supreme Court. They were one seat away from holding a solid majority on the Supreme Court. As of January 1, 2007, dominionists will not control the leadership of either house of Congress, and the President will no longer be able to so easily appoint dominionists to the federal courts. :
- Theology Today
- Thoughtful Christian Study
- Tribe Link for Ted Morgan
- Truthdig
- United Church of Christ: Never place a period where God has placed a comma.
- Visual Economics
- Westar Institute: Until a few years ago, essential knowledge about biblical and religious traditions was hidden in the windowless studies of universities and seminaries—away from the general public. Such research was considered too controversial or too complicated for lay persons to understand. Many scholars, fearing open conflict or even reprisal, talked only to one another. The churches often decided what information their constituents were "ready" to hea
- Worksmith Bookstore:
- World Council of Churces: The World Council of Churches is a fellowship of churches which confess the Lord Jesus Christ as God and Saviour according to the scriptures, and therefore seek to fulfil together their common calling to the glory of the one God, Father, Son and Holy Spirit.
- Yahoo Group Distributism
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